fbpx
Customise Consent Preferences

We use cookies to help you navigate efficiently and perform certain functions. You will find detailed information about all cookies under each consent category below.

The cookies that are categorised as "Necessary" are stored on your browser as they are essential for enabling the basic functionalities of the site. ... 

Always Active

Necessary cookies are required to enable the basic features of this site, such as providing secure log-in or adjusting your consent preferences. These cookies do not store any personally identifiable data.

No cookies to display.

Functional cookies help perform certain functionalities like sharing the content of the website on social media platforms, collecting feedback, and other third-party features.

No cookies to display.

Analytical cookies are used to understand how visitors interact with the website. These cookies help provide information on metrics such as the number of visitors, bounce rate, traffic source, etc.

No cookies to display.

Performance cookies are used to understand and analyse the key performance indexes of the website which helps in delivering a better user experience for the visitors.

No cookies to display.

Advertisement cookies are used to provide visitors with customised advertisements based on the pages you visited previously and to analyse the effectiveness of the ad campaigns.

No cookies to display.

Lot : 27

Putting on Tefillin on Chol Hamoed In a Place Where it is

Start price: $3,000
|
Est. Price: $4,000 - $6,000

Putting on Tefillin on Chol Hamoed In a Place Where it is Not the Custom; Handwritten Response by the Maharshag 


Handwritten and signed response by the Maharshag in response to the question of whether or not one may put on tefillin on chol hamo’ed in a Chassidic community where they refrain from doing so, and whether this would fall under the category of “lo tisgodedu, ” the commandment not to differ from one another.


The Maharshag goes into a lengthy discussion on the matter and permits it.
but concludes: “…From here on, I advise him to behave like the majority of the G-d fearing Jews in his community and not put on [tefillin] on chol hamoed, especially as today all of the districts of the G-d fearing Jews in the south of our country… practice like this… and it is a mitzvah to behave like the ‘yereim’ of his district…”

Rabbi Shimon Greenfield (1860-1930), author of Responsa Maharshag, was a leading Hungarian rabbi. He studied in the yeshivah of the Maharam Shick and traveled at a young age to study by Rabbi Chaim of Sanz. He succeeded his father’s position as rabbi of Somihali where he upheld a large yeshivah. Hundreds of his responsa were printed in Responsa Maharshag.

The last seven lives were written after the letter was signed and is not published in Responsa Maharshag.

Dated Semihali, 1915.
Folded stationery (3 sides) | 22 x 14 cm | Light stains

×
en
he
en
he
en
he